This article explores the difference that anti-blackness makes in making linkages between the rebellion in Chiapas and the resistance in the Niger Delta. I use Fanon’s insights on blackness and the colonial condition to analyze how these disparate movements are sutured into a global structure of humanity. I argue that the implication of Fanon’s treatment of the colonial condition is that while indigenous Americans in Chiapas and Africans in the Delta are similarly situated within the political economy of globalization, they occupy distinct positionalities in the structure of humanity. This simultaneously shared and divergent social positioning is due to the fact of anti-blackness, and can be seen in both the forms of the respective social movements in Chiapas and the Delta, as well as in the different reactions by global civil society to the situations in each location.